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What Is Truth? :: Grace to You
Ask anyone today, What is truth?, and you’re sure to start an interesting conversation. Try it on a university campus and you’re likely to receive laughter, scorn, and derision. The concept of truth has clearly fallen on hard times, and the consequences of rejecting it are ravaging human society. So let’s go back to the starting point and answer the question: What is truth?
One of the most profound and eternally significant questions in the Bible was posed by an unbeliever. Pilate—the man who handed Jesus over to be crucified—turned to Jesus in His final hour, and asked, “What is truth?” It was a rhetorical question, a cynical response to what Jesus had just revealed: “I have come into the world, to testify to the truth.”
Two thousand years later, the whole world breathes Pilate’s cynicism. Some say truth is a power play, a metanarrative constructed by the elite for the purpose of controlling the ignorant masses. To some, truth is subjective, the individual world of preference and opinion. Others believe truth is a collective judgment, the product of cultural consensus, and still others flatly deny the concept of truth altogether.
So, what is truth?
Here’s a simple definition drawn from what the Bible teaches: Truth is that which is consistent with the mind, will, character, glory, and being of God. Even more to the point: Truth is the self-expression of God. That is the biblical meaning of truth. Because the definition of truth flows from God, truth is theological.
Truth is also ontological—which is a fancy way of saying it is the way things really are. Reality is what it is because God declared it so and made it so. Therefore God is the author, source, determiner, governor, arbiter, ultimate standard, and final judge of all truth.
The Old Testament refers to the Almighty as the “God of truth” (Deut. 32:4; Ps. 31:5; Is. 65:16). When Jesus said of Himself, “I am…the truth” (John 14:6, emphasis added), He was thereby making a profound claim about His own deity. He was also making it clear that all truth must ultimately be defined in terms of God and His eternal glory. After all, Jesus is “the brightness of [God’s] glory and the express image of His person” (Heb. 1:3). He is truth incarnate—the perfect expression of God and therefore the absolute embodiment of all that is true.
Jesus also said that the written Word of God is truth. It does not merely contain nuggets of truth; it is pure, unchangeable, and inviolable truth that (according to Jesus) “cannot be broken” (John 10:35). Praying to His heavenly Father on behalf of His disciples, He said this: “Sanctify them by Your truth. Your word is truth” (John 17:17). Moreover, the Word of God is eternal truth “which lives and abides forever” (1 Pet. 1:23).
Of course, there cannot be any discord or difference of opinion between the written Word of God (Scripture) and the incarnate Word of God (Jesus). In the first place, truth by definition cannot contradict itself. Second, Scripture is called “the word of Christ” (Col. 3:16). It is His message, His self-expression. In other words, the truth of Christ and the truth of the Bible are of the very same character. They are in perfect agreement in every respect. Both are equally true. God has revealed Himself to humanity through Scripture and through His Son. Both perfectly embody the essence of what truth is.
Remember, Scripture also says God reveals basic truth about Himself in nature. The heavens declare His glory (Ps. 19:1). His other invisible attributes (such as His wisdom, power, and beauty) are on constant display in what He has created (Rom. 1:20). Knowledge of Him is inborn in the human heart (Rom. 1:19), and a sense of the moral character and loftiness of His law is implicit in every human conscience (Rom. 2:15).
Those things are universally self-evident truths. According to Romans 1:20, denial of the spiritual truths we know innately always involves a deliberate and culpable unbelief. And for those who wonder whether basic truths about God and His moral standards really are stamped on the human heart, ample proof can be found in the long history of human law and religion. To suppress this truth is to dishonor God, displace His glory, and incur His wrath (vv. 19-20).
Still, the only infallible interpreter of what we see in nature or know innately in our own consciences is the explicit revelation of Scripture. Since Scripture is also the one place where we are given the way of salvation, entrance into the kingdom of God, and an infallible account of Christ, the Bible is the touchstone to which all truth claims should be brought and by which all other truth must finally be measured.
An obvious corollary of what I am saying is that truth means nothing apart from God. Truth cannot be adequately explained, recognized, understood, or defined without God as the source. Since He alone is eternal and self-existent and He alone is the Creator of all else, He is the fountain of all truth.
If you don’t believe that, try defining truth without reference to God, and see how quickly all such definitions fail. The moment you begin to ponder the essence of truth, you are brought face to face with the requirement of a universal absolute—the eternal reality of God. Conversely, the whole concept of truth instantly becomes nonsense (and every imagination of the human heart therefore turns to sheer foolishness) as soon as people attempt to remove the thought of God from their minds.
That, of course, is precisely how the apostle Paul traced the relentless decline of human ideas in Romans 1:21-22: “Although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools.”
There are serious moral implications too, whenever someone tries to dissociate truth from the knowledge of God. Paul went on to write, “Even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting” (Rom. 1:28). Abandon a biblical definition of truth, and unrighteousness is the inescapable result. We see it happening before our eyes in every corner of contemporary society. In fact, the widespread acceptance of homosexuality, rebellion, and all forms of iniquity that we see in our society today is a verbatim fulfillment of what Romans 1 says always happens when a society denies and suppresses the essential connection between God and truth.
If you reflect on the subject with any degree of sobriety, you will soon see that even the most fundamental moral distinctions—good and evil, right and wrong, beauty and ugliness, or honor and dishonor—cannot possibly have any true or constant meaning apart from God. That is because truth and knowledge themselves simply have no coherent significance apart from a fixed source, namely, God. How could they? God embodies the very definition of truth. Every truth claim apart from Him is preposterous.
Elaborate epistemologies have been proposed and methodically debunked one after another—like a long chain in which every previous link is broken. After thousands of years, the very best of human philosophers (Socrates, Plato, Aristotle, Descartes, Locke, Kant, Hegel, Kierkegaard, Nietzsche, Marx, James, and others) have all utterly failed to account for truth and the origin of human knowledge apart from God.
In fact, the one most valuable lesson humanity ought to have learned from philosophy is that it is impossible to make sense of truth without acknowledging God as the necessary starting point.
Truth is not subjective, it is not a consensual cultural construct, and it is not an invalid, outdated, irrelevant concept. Truth is the self-expression of God. Truth is thus theological; it is the reality God has created and defined, and over which He rules. Truth is therefore a moral issue for every human being.
How each person responds to the truth God has revealed is an issue of eternal significance. To reject and rebel against the truth of God results in darkness, folly, sin, judgment, and the never-ending wrath of God. To accept and submit to the truth of God is to see clearly, to know with certainty, and to find life everlasting.
Adapted from The Truth War, © 2008, by John MacArthur. All rights reserved.
What Is Truth? :: Grace to You
Shared via AddThis
One of the most profound and eternally significant questions in the Bible was posed by an unbeliever. Pilate—the man who handed Jesus over to be crucified—turned to Jesus in His final hour, and asked, “What is truth?” It was a rhetorical question, a cynical response to what Jesus had just revealed: “I have come into the world, to testify to the truth.”
Two thousand years later, the whole world breathes Pilate’s cynicism. Some say truth is a power play, a metanarrative constructed by the elite for the purpose of controlling the ignorant masses. To some, truth is subjective, the individual world of preference and opinion. Others believe truth is a collective judgment, the product of cultural consensus, and still others flatly deny the concept of truth altogether.
So, what is truth?
Here’s a simple definition drawn from what the Bible teaches: Truth is that which is consistent with the mind, will, character, glory, and being of God. Even more to the point: Truth is the self-expression of God. That is the biblical meaning of truth. Because the definition of truth flows from God, truth is theological.
Truth is also ontological—which is a fancy way of saying it is the way things really are. Reality is what it is because God declared it so and made it so. Therefore God is the author, source, determiner, governor, arbiter, ultimate standard, and final judge of all truth.
The Old Testament refers to the Almighty as the “God of truth” (Deut. 32:4; Ps. 31:5; Is. 65:16). When Jesus said of Himself, “I am…the truth” (John 14:6, emphasis added), He was thereby making a profound claim about His own deity. He was also making it clear that all truth must ultimately be defined in terms of God and His eternal glory. After all, Jesus is “the brightness of [God’s] glory and the express image of His person” (Heb. 1:3). He is truth incarnate—the perfect expression of God and therefore the absolute embodiment of all that is true.
Jesus also said that the written Word of God is truth. It does not merely contain nuggets of truth; it is pure, unchangeable, and inviolable truth that (according to Jesus) “cannot be broken” (John 10:35). Praying to His heavenly Father on behalf of His disciples, He said this: “Sanctify them by Your truth. Your word is truth” (John 17:17). Moreover, the Word of God is eternal truth “which lives and abides forever” (1 Pet. 1:23).
Of course, there cannot be any discord or difference of opinion between the written Word of God (Scripture) and the incarnate Word of God (Jesus). In the first place, truth by definition cannot contradict itself. Second, Scripture is called “the word of Christ” (Col. 3:16). It is His message, His self-expression. In other words, the truth of Christ and the truth of the Bible are of the very same character. They are in perfect agreement in every respect. Both are equally true. God has revealed Himself to humanity through Scripture and through His Son. Both perfectly embody the essence of what truth is.
Remember, Scripture also says God reveals basic truth about Himself in nature. The heavens declare His glory (Ps. 19:1). His other invisible attributes (such as His wisdom, power, and beauty) are on constant display in what He has created (Rom. 1:20). Knowledge of Him is inborn in the human heart (Rom. 1:19), and a sense of the moral character and loftiness of His law is implicit in every human conscience (Rom. 2:15).
Those things are universally self-evident truths. According to Romans 1:20, denial of the spiritual truths we know innately always involves a deliberate and culpable unbelief. And for those who wonder whether basic truths about God and His moral standards really are stamped on the human heart, ample proof can be found in the long history of human law and religion. To suppress this truth is to dishonor God, displace His glory, and incur His wrath (vv. 19-20).
Still, the only infallible interpreter of what we see in nature or know innately in our own consciences is the explicit revelation of Scripture. Since Scripture is also the one place where we are given the way of salvation, entrance into the kingdom of God, and an infallible account of Christ, the Bible is the touchstone to which all truth claims should be brought and by which all other truth must finally be measured.
An obvious corollary of what I am saying is that truth means nothing apart from God. Truth cannot be adequately explained, recognized, understood, or defined without God as the source. Since He alone is eternal and self-existent and He alone is the Creator of all else, He is the fountain of all truth.
If you don’t believe that, try defining truth without reference to God, and see how quickly all such definitions fail. The moment you begin to ponder the essence of truth, you are brought face to face with the requirement of a universal absolute—the eternal reality of God. Conversely, the whole concept of truth instantly becomes nonsense (and every imagination of the human heart therefore turns to sheer foolishness) as soon as people attempt to remove the thought of God from their minds.
That, of course, is precisely how the apostle Paul traced the relentless decline of human ideas in Romans 1:21-22: “Although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools.”
There are serious moral implications too, whenever someone tries to dissociate truth from the knowledge of God. Paul went on to write, “Even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting” (Rom. 1:28). Abandon a biblical definition of truth, and unrighteousness is the inescapable result. We see it happening before our eyes in every corner of contemporary society. In fact, the widespread acceptance of homosexuality, rebellion, and all forms of iniquity that we see in our society today is a verbatim fulfillment of what Romans 1 says always happens when a society denies and suppresses the essential connection between God and truth.
If you reflect on the subject with any degree of sobriety, you will soon see that even the most fundamental moral distinctions—good and evil, right and wrong, beauty and ugliness, or honor and dishonor—cannot possibly have any true or constant meaning apart from God. That is because truth and knowledge themselves simply have no coherent significance apart from a fixed source, namely, God. How could they? God embodies the very definition of truth. Every truth claim apart from Him is preposterous.
Elaborate epistemologies have been proposed and methodically debunked one after another—like a long chain in which every previous link is broken. After thousands of years, the very best of human philosophers (Socrates, Plato, Aristotle, Descartes, Locke, Kant, Hegel, Kierkegaard, Nietzsche, Marx, James, and others) have all utterly failed to account for truth and the origin of human knowledge apart from God.
In fact, the one most valuable lesson humanity ought to have learned from philosophy is that it is impossible to make sense of truth without acknowledging God as the necessary starting point.
Truth is not subjective, it is not a consensual cultural construct, and it is not an invalid, outdated, irrelevant concept. Truth is the self-expression of God. Truth is thus theological; it is the reality God has created and defined, and over which He rules. Truth is therefore a moral issue for every human being.
How each person responds to the truth God has revealed is an issue of eternal significance. To reject and rebel against the truth of God results in darkness, folly, sin, judgment, and the never-ending wrath of God. To accept and submit to the truth of God is to see clearly, to know with certainty, and to find life everlasting.
Adapted from The Truth War, © 2008, by John MacArthur. All rights reserved.
What Is Truth? :: Grace to You
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Monday, August 10, 2009
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Tuesday, April 28, 2009
Can't We All Just Get Along?
"Can't we all just get along" is a phrase that was popularized in the 1990s. Today, the phrase is used in an attempt to bring people of various religious and sexual preferences together under the banner of love. Unfortunately, the global attempts thus far have failed. Nevertheless, various groups are still pressing on for a day when we can all get along. While this is a noble task, there is something that has far greater significance , namely eternity. There are over 6.5 billion people in the world and each of them will die and face his or her Maker--this includes you. On that day, what will God do with you? Will He allow you into heaven or will He send you to hell? This is such a vital question; please consider it and read on. The Bible says that when you die, you will face God and be judged. God will judge your thoughts, words, and deeds. If He finds sin, He will send you to hell because He requires perfection to enter heaven. Sin consists of lying, jealousy, hatred, lust, envy, stealing, idolatry, and greed. Be honest with yourself; you have committed some if not all of the sins listed. As a result of your sins against God, His wrath awaits you in hell. Although this is tragic, there is good news. Two thousand years ago, God the Father sent His Son Jesus Christ (fully God and fully man) to this earth. He lived the perfect life that you cannot live. He was nailed to a cross, shed His blood, and died taking upon Himself the wrath of God sinners deserve. Three days later, He rose from the dead defeating sin and death. As a result of Jesus Christ’s perfect life, shed blood, death, burial, and resurrection, God grants forgiveness of sins and eternal life to all who believe. But in order for this to happen, Jesus said you must be “born again” (John 3:3). Being born again is a supernatural work that only God can do when He gives you a new heart and dwells in you in the person of the Holy Spirit. This change results in a hunger for righteousness that will cause you to repent, turn from your sins, and put your faith in Jesus Christ alone as Lord and Savior. But the questions still remains, “Can’t we all just get along?” In a perfect world without sin, the answer is yes. But the world is not perfect because we have sinned. And what is vital is that you reconcile your relationship with God now through the only One who can forgive you sins--Jesus Christ.
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Friday, April 24, 2009
Friday, April 17, 2009
Gospel Message
Mel Gibson's The Passion of the Christ is considered by some to be an offensive movie. Why? Does it contain sex or bad language? No. It's because it is the brutal and graphic depiction of the death of Jesus Christ.
The Book of Isaiah prophesied that this brutal death would take place--the Messiah would be, "…bruised for our iniquities" and yet we are further told, "…it pleased the Lord to bruise him." (See Isaiah 53:5-10). What does this mean, and how does it affect you?
A small boy was once forbidden by his father from touching an antique vase. One day the child not only touched it, he accidentally broke it. But he wasn't concerned because he thought it could be easily replaced. When the father found out it was broken, he told his son that it was worth $25,000. It was only when the child understood the vase's true value that he saw the seriousness of his transgression and felt sorrow of heart. When the father saw that the child was truly sorry, he said, "Son, it's going to cost everything I have, but because I love you I will replace it myself."
To understand what an incredible thing God has done for you, let's look at your transgressions for a moment. Have you kept the Ten Commandments? Have you always loved God above all else? Or have you made a god to suit yourself? Have you ever used God's name to curse? Have you kept the Sabbath holy, and honored your father and mother? Have you hated anyone? God considers hatred to be as murder. Jesus said, "Whoever looks upon a woman to lust after her has committed adultery with her already in his heart" (this includes sex before marriage). Have you looked with lust? Have you stolen anything? (The value of the item is irrelevant). Have you lied? (Including answering these questions). Have you ever desired what belongs to others? The Bible warns that the Day will come when God will punish all murderers, rapists, thieves, liars, adulterers, etc. He will even judge our words and thoughts. So, on Judgment Day will you be guilty or innocent? Perhaps you think that God is good, and He will overlook your sins. But it is His goodness that will make sure that murderers, rapists, thieves, liars, etc. receive justice. Or perhaps you think that your good deeds will outweigh the bad on that Day, but the fact that a criminal gives to charities has nothing to do with his crime. All the good works in the world will not bribe God to forgive your sins. Every transgression will be punished.
Can you see that you have broken the "vase" into a thousand pieces, and you can't make things right yourself? But God became a sinless Man to make us righteous in His sight. The horror of the cross reveals how angry He is about sin. The fact that He sees lust as adultery and hatred as murder shows us its serious nature, and that fact should help us feel sorrow for what we have done.
Think of what God did to make things right. Jesus of Nazareth was brutally bruised for our iniquities…"yet it pleased the Lord to bruise him." God loves you so much it pleased Him to make things right through the Cross, then He defeated the grave through the resurrection. The Bible says, "For God so loved the world, that He gave His only begotten Son, that whoever believes on Him should not perish, but have everlasting life." Make sure that you repent and trust the Savior (that you are “born again”—see John 3:1-5), or you will come under His fierce wrath, and end up in Hell.
God doesn't want that to happen, so confess your sins directly to Him right now (you may not have tomorrow), put your trust in Jesus to save you, and you will pass from death to life. Pray something like this: "Dear God, today I turn away from all of my sins (be specific). This day I put my trust in Jesus Christ alone as my Lord and Savior. Please forgive me, change my heart, and grant me your gift of everlasting life. In Jesus' name I pray. Amen." Then read your Bible daily, and obey what you read (See John 14:21). Thank you for reading this.
Thank you for reading.
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